Palavras-chave
Como Citar
Resumo
O período de luto após a perda de um ente querido apresenta experiências e atitudes incomuns que desempenham um papel importante na vida cognitiva das pessoas enlutadas; por exemplo, o sentimento momentâneo de que a pessoa falecida está presente, bem como as crenças religiosas ou espirituais. Muitas vezes isto envolve manter um vínculo ativo com a pessoa falecida através de várias práticas na vida cotidiana. Tanto os estados mentais relacionados ao luto quanto as práticas correspondentes aos vínculos contínuos têm um valor epistêmico, na medida em que contribuem para a funcionalidade do agente em sua busca para adquirir conhecimento, compreensão e outros bens epistêmicos. Isto tem conseqüências éticas e sociais, pois estes bens epistêmicos podem ser desmontados ou afetados por intervenções de luto, tanto clínicas quanto não-clínicas. Não obstante, esta dimensão não tem sido suficientemente reconhecida pela literatura filosófica. Este trabalho procura motivar o estudo epistemológico do luto de duas maneiras. Primeiro, oferecendo uma caracterização dos estados mentais associados ao luto em termos de estados subdoxásticos (tais como alianças). Em segundo lugar, o papel que esses estados mentais desempenham no espaço de possibilidades estruturadas em um nicho afetivo que permite o desempenho bem sucedido da pessoa que sofre como agente epistêmico é mostrado. Isto procura fornecer uma estrutura analítica que possa ser desenvolvida e ampliada em trabalhos futuros para estudar os aspectos epistemológicos do luto.
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