Finitude and woman
PDF (Español (España))
EPUB (Español (España))

Keywords

finitude; philosophy; sex; woman. finitud; filosofía; sexo; mujer. finitude; filosofia; sexo; mulher.

How to Cite

Pelaez, S. (2023). Finitude and woman. Resistances. Journal of the Philosophy of History, 4(8), e230131. https://doi.org/10.46652/resistances.v4i8.131

Abstract

This article explores the connection among woman, sex, and finitude. In stuying finitude, the argument follows the articulation of finitude with woman. In a first part, it discusses three “women” writers—Virginia Woolf, Simone De Beauvoir, and Hélène Cixous—to establish their thoughts on woman in terms of finitude. The three of them are identified as women and yet they problematized what to be a woman is. In tracing their thoughts on finitude and woman, sexual difference –the body as enjoying emerges as an issue. Thus, in a second part, it discusses two seemingly opposed positions—Lacanian psychoanalysis, with Joan Copjec, and deconstruction, with Derrida—to think further about the question of woman, sexual difference, the “two,” and finitude. This study compares the Lacanian feminine side with the movement of deconstruction and establishes the necessity of thinking a “two” beyond the binary of phallogocentrism. My thesis is that thinking finitude with woman leads us to a non-oppositional two that correlates with sexual difference. The Lacanian feminine side, and Derrida’s deconstruction aim to think these two logics, delineating two sides: a male one (comparable with phallogocentrism) and a feminine side (comparable with the movement of deconstruction). If the male side considers finitude (death) as the limit of life, the feminine side opens to death and life, and the in-finitude of the undetermined and undecidable. In thinking finitude with woman, the knowledge of what to be a woman is, becomes undetermined and undecidable.

https://doi.org/10.46652/resistances.v4i8.131
PDF (Español (España))
EPUB (Español (España))

References

Alcoff, L. (1988). Cultural Feminism versus Post-Structuralism: The Identity Crisis in Feminist Theory. Signs, 13(3), 405–36.

Bennington, G. (1993). Jacques Derrida. University of Chicago Press.

Bergoffen, D. (1990). Simone de Beauvoir: Cartesian Legacies. Simone de Beauvoir Studies, 7, 15–28.

Birmingham, P. (1997). Toward an ethic of desire. In N. Holland (ed.), Feminist Interpretations of Jacques Derrida (pp. 127-146). Pennsylvania University Press.

Braidotti, R. (1991). Patterns of Dissonance: A Study of Women in Contemporary Philosophy. Routledge.

Cixous, H. (1991). Sorties. Out and Out. Attacks/Ways out/Forays. In H. Cixous, & C. Clément, The Newly Born Woman (pp. 63-132). Minnesota University Press.

Copjec, J. (1994). Sex and the Euthanasia of Reason. In Read my desire. Verso.

Copjec, J. (2009). The fable of the Stork and Other False Sexual Theories. differences: A journal of Feminist Cultural Studies, 21(1), 63-73.

Copjec, J. (2012). The sexual compact. Angelaki, 17(2), 31-48.

De Beauvoir, S. (1974). The Second Sex. The Classic Manifesto of the liberated Woman. Vintage Books.

De Beauvoir, S. (1965). A Very Easy Death. Pantheon Books.

Derrida, S. (1979). Nietzsche’s Styles / Éperons. Les Styles de Nietzsche. University of Chicago Press.

Derrida, S. (1982). Choreographies. Diacritics 12, 66-76.

Derrida, S. (2006). H.C. for life, That Is to Say… Stanford University Press.

Fabijancic, U. (2001). Simone de Beauvoir’s Le Deuxième Sexe 1949-1999: A Reconsideration of Transcendence and Immanence. Women’s Studies, 30(4), 433.

Kant, I. (1998). Critique of Pure Reason. Cambridge University Press.

Moi, T. (1985). Sexual/textual politics: feminist literary theory. New Routledge.

Moi, T. (2004). From Femininity to Finitude: Freud, Lacan, and Feminism. Again. Signs: Journal of Women in Culture and Society, 29(3), 841-878.

Ronell, A. (1994). “Finitude’s Score. Essays for the end of the millennium. University of Nebraska Press.

Ziarek, E.P. (1997). From Euthanasia to the Other of Reason: Performativity and the Deconstruction of Sexual Difference. In K. Ellen (ed.), Derrida and Feminism: Recasting the Question of Woman (pp. 115–140). Routledge.

Woolf, V. (2015). A Room of One’s Own and Three Guineas. Oxford University Press.

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Copyright (c) 2023 Sol Pelaez

Downloads

Download data is not yet available.

Metrics

Metrics Loading ...